Wednesday, October 28

on being granny hag ..

Another typical moment in the life of Granny Hag ..
I left the following electronic message for Gunnar early this morning ..

I listened to the frantic message your mom left me on the phone last night, asking me to delve deep into my memory and try to remember that sentence she used as a kid to remember the provinces of Canada. Believe me, Gunnar, it was such a weird and wacky sentence that it's totally too hard to forget!

The following was your mother’s original sentence but because back then we only had ten provinces and one territory, I had to add two more words. Now, of course, the one territory has been divided into three so you have a total of thirteen words to remember.

A bunny may nod nod nod nod nod on Peter's Quacky Seat, Yeah!

Alberta
British Columbia
Manitoba
New Brunswick
Newfoundland/Labrador
Nova Scotia
North West Territories
Nunavut
Ontario
Prince Edward Island
Quebec
Saskatchewan
Yukon

Have a good day at school today, Gunnar, and I'm sure with this goofy sentence running through your brain all day you definitely won't forget the names of our provinces or territories. It's okay, I think, to say Quacky instead of Quebec, though, because I don't think anyone would even notice LOL.

Hey, just thank your lucky stars you aren’t American because you’d have over 50 words (for their states) to remember!

LUF2M and M2F
Granny Hag.

Wednesday, October 21

on being granny hag ..

Here’s a typical moment in the life of Granny Hag.

Milena and I were sitting in bed last night, watching Max and Ruby on TV while eating our good, nutritional supper of KFC with DQ blizzards when I mentioned to her “I know some people who kill moles but why would you do that, especially if you’ve ever watched the Mole Sisters?”

She’s looking at me like I’ve lost my mind.

I clarify with “Don’t you think moles are cute?”

“No, they’re ugly. Especially if you have them on your neck.”

I laugh, “No, not those kind of moles. I’m talking about the moles that are animals, the moles who live in holes under the ground. You know, like the Mole Sisters. Don’t you think the Mole Sisters are cute?”

Milena agrees “Oh yeah, I love those moles. I thought you were talking about the moles on skin.”

I ask “Why, do you have any moles on your skin?”

Milena says “No, I don’t think so. Hey wait a minute, maybe I have one starting to grow here” and she points vaguely to an area somewhere on her leg.

I pretend to inspect the area very closely and say “No, I don’t see a mole there but do you want to hear something cool about moles?”

“Sure” she says so I tell her that both her Uncle Trapper and I each have a mole on the upper part of our leg, right under the butt. Same leg, same area. “Wanna see?” I say, without even giving her a chance to answer.

I flip around, pull my panties a bit to the side and say “Okay, do you see a mole there?”

She looks and says “No, there’s no mole” so I’m about to say “Oh, it’s probably on the other side” when she repeats herself, finishing her thought with “No, there’s no mole, Gramma. Just hundreds and hundreds of zits.”

No, people, I checked. There’s not even one zit and no, she didn’t see cellulite either. That’s just her way of saying “Quit showing me your butt.”

Point taken.

Sunday, October 18

paganism

Paganism (LATIN paganus meaning country dweller or rustic) is a word with several different meanings.

In the broadest definition, paganism literally means any belief that is non-Abrahamic; therefore, if you do not practice Judaism, Christianity or Islam, yet you believe there is a force larger than yourself, then you are a pagan.

Although I’m sure most Christians, Jews and Islamics today would all agree to disagree, my research indicates that these three religions have been intertwined for approximately 1,300 years and historically, they are considered to be inextricably linked to one another because of a 'family likeness' and a certain commonality in theology.

The term “pagan” originated as a word from a Christian reference. With its uncertain and varied meanings in referring to traditional and historic faiths, in the latter part of the 20th century modern scholars defined paganism under three precise categories.

HISTORICAL (eg., norse, celtic, egyptian, roman, aztec) is practicing a belief that includes the presence of a living mythology. Today, most historical pagan religions are referred to as "mythology,” although the stories and cultures which tell about their gods would be distinguished from their worship or religious practice. For instance, deities portrayed in conflict in mythology would still be worshipped sometimes side by side, illustrating the distinction in the devotee's mind between the myth and the reality.

FOLK/ETHNIC (eg., chinese folk, african traditional) is a traditional religion involving teachings, practices and rituals that lend structure to indigenous societies. These traditional religions also play a large part in the cultural understanding and awareness of the people of their communities.

NEOPAGANISM (eg., druidism, wicca, hindu, germanic) is an umbrella term referring to a wide variety of modern religious movements, particularly those influenced by pre-Christian beliefs, and is a revival of a post-modern religions. A philosophical movement has influenced the attitude and focus of its members ranging from a strictly historical reconstruction to pragmatic occult or mystic approaches; nonetheless, members share a modern spirituality that generally promotes harmony and worship of nature, respect for all beings including the environment and religious tolerance of all, including those who are atheists.

All pagans (also known as polytheists), no matter what category they fall under, have one thing in common which is the belief in one or more deities; however, these are assembled into a pantheon along with their own mythologies and rituals. Polytheists do not always worship all gods equally nor do they worship the same deity at the same time; in fact, some practices such as Hinduism and Wicca believe that various deities (gods/goddesses) are seen as an emanation to a greater Godhead.

So it appears if you are not an athiest, you are either an Abrahamic or Pagan. After hours of research and days of summary, I now feel fully educated on the topic and am no longer afraid to admit I am influenced by all three categories of paganism.

WODEN

Woden was worshipped during the Migration period, when the Anglo-Saxon tribes brought their indigenous faith to what was to become England around the 5th and 6th centuries and continued that form of worship until nearly all were converted to Christianity by the 9th century, at which point the old gods and any records of them were almost completely lost. Germanic paganism was replaced by Christianity.

This process of Christianization followed an established pattern that is attested in accounts of the same from continental Europe: leaders were baptised for varied reasons, and the conversion of their respective peoples almost always inevitably followed, sometimes in the space of a few years, but more often over the course of a few generations though numerous aspects of indigenous beliefs often remained.

In Christianised Anglo-Saxon England, Woden was rationalized as a historical king, and remnants of worship were continued into modern times as folklore.

Woden is a god in Anglo-Saxon paganism and, as records indicate, is also referred to as Odin, a Norse god. Woden and Odin, from different countries, peoples and cultures, were considered one and the same.

Definitely more on Woden and Odin later but because I referred to him in my last post, I wanted to leave you with this Anglo-Saxon peom recorded in the 10th century:

NINE HERBS CHARM

A snake came crawling, it bit a man.
Then Woden took nine glory-twigs,
Smote the serpent so that it flew into nine parts.
There apple brought this pass against poison,
That she nevermore would enter her house.

Monday, October 12

the valkyrie and the raven

A bird that does have connections to war and battle is the raven, a bird that was possibly sacred to the Anglo-Saxon god Woden. In Old English literature, ravens are described as being waelceasig, which along with the similar Old English word Waelcyrge, means choosers of the slain.

These two words have the same meaning as the Norse Valkyrie, female spirits from Norse myth who help in battle and take slain warriors to Valhalla.

So with this connection between the raven and war and the Old English waelceasig/Waelcyrge to the Norse Valkyrie, it could be that at one time, if ravens were seen scavenging upon the battle field, the Anglo-Saxons believed them to actually be choosing the slain, taking the souls of the dead to the afterlife, and therefore called them Waelcyrges. Or alternatively, it could be that the belief in female spirits called Waelcyrges amongst the Anglo-Saxons stemmed from observations of ravens, again upon the battle field.

Whether seen as powerful and courageous creatures or just beautiful artistic designs, the bird and its’ representation in artistic symbolism was great amongst the Anglo-Saxons and played a significant role in their heathen religion.

In Norse mythology, a valkyrie (Old Norse valkyrja "chooser of the slain") is one of a host of female figures who decide who will die in battle. The valkyries bring their chosen to the afterlife hall of the slain, Valhalla, ruled over by the god Odin, where the deceased warriors become einherjar. There, when the einherjar are not preparing for the events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens, and sometimes connected to swans.

Valkyries are attested in the Poetic Edda, a book of poems compiled in the 13th century from earlier traditional sources; the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson, and Njáls saga, a Saga of Icelanders also written in the 13th century. They appear throughout the poetry of skalds, in a 14th century charm, and in various runic inscriptions.

The Old English cognate terms wælcyrge and wælcyrie appear in several Old English manuscripts, and scholars have explored whether the terms are derived through Norse influence, or an indigenous tradition from Anglo-Saxon paganism. Scholarly theories have been proposed about the relation between the valkyries, the norns, the dísir, Germanic seeresses, and shieldmaidens. Archaeological excavations throughout Scandinavia have uncovered amulets theorized as depicting valkyries. In modern culture, valkyries have been the subject of works of art, musical works, video games, and poetry.